Easter anthem to Mary: Regina Coeli

Continuing our pieces on Paschaltide, we offer some words about the Easter hymn dedicated to Our Lady's Queenship, Rorate Coeli.
Image above: The Coronation of the Virgin by Spanish painter Diego Velazquez (1599-1660).
During this Eastertide, the Marian hymn used to conclude the Office of Compline is altered from the more usual Salve Regina (Hail, Holy Queen) to the effusively joyful, Regina Coeli (Queen of Heaven, rejoice!). The Regina Coeli also replaces the Angelus said three times a day.
Latin | English |
Regina coeli laetare, alleluia, |
Queen of Heaven, rejoice, alleluia. |
Oratio V. Gaude et laetare, Virgo Maria, alleluia. Oremus: Deus qui per resurrectionem Filii tui, Domini nostri Iesu Christi, mundum laetificare dignatus es: praesta, quaesumus, ut per eius Genetricem Virginem Mariam, perpetuae capiamus gaudia vitae. Per eundem Christum Dominum nostrum. R. Amen. |
Concluding prayer. V. Rejoice and be glad, O Virgin Mary, alleluia. Let us pray. O God, who through the resurrection of your Son Jesus Christ gave rejoicing to the world, grant, we pray, that through his Mother, the Virgin Mary, we may obtain the joy of everlasting life. Through Christ our Lord. Amen. |
For the benefit of our readers, we offer below an explanation about this Marian hymn from The Catholic Encyclopedia.
Regina Coeli (Queen of Heaven)
The opening words of the Eastertide anthem of the Blessed Virgin, the recitation of which is prescribed in the Roman Breviary from Compline of Holy Saturday until None of the Saturday after Pentecost inclusively. In choro, the anthem is to be sung standing. In illustration of the view that the anthem forms a "syntonic strophe", that is, one depending on the accent of the word and not the quantity of the syllable, It goes as follows:
In the first two verses ("Regina" and "Quia") the accent falls on the second, fourth, and seventh syllables (the word quia being counted as a single syllable); in the second two verses ("Resurrexit", "Sicut dixit"), on the first and third syllables. The Alleluia serves as a refrain. Of unknown authorship, the anthem has been traced back to the twelfth century. It was in Franciscan use, after Compline, in the first half of the following century. Together with the other Marian anthems, it was incorporated in the Minorite-Roman Curia Office, which, by the activity of the Franciscans, was soon popularized everywhere, and which, by the order of Nicholas III (1277-80), replaced all the older Office-books in all the churches of Rome.
Batiffol (History of the Roman Breviary, tr., London, 1898, pp. 158-228) admits that "we owe a just debt of gratitude to those who gave us the antiphons of the Blessed Virgin" (p. 225), which he considers "four exquisite compositions, though in a style enfeebled by sentimentality" (p. 218). The anthems are indeed exquisite, although (as may appropriately be noted in the connection) they run through the gamut of medieval literary style, from the classical hexameters of the Alma Redemptoris Mater through the richly-rhymed accentual rhythm and regular strophes of the Ave Regina Coelorum, the irregular syntonic strophe of the Regina Coeli, down to the sonorous prose rhythms (with rhyming closes) of the Salve Regina. "In the 16th century, the antiphons of our Lady were employed to replace the little office at all the hours" (Baudot, The Roman Breviary, London, 1909, p. 71). The Regina Coeli takes the place of the Angelus during the Paschal Time.
The authorship of the Regina Coeli being unknown, legend says the St. Gregory the Great (d. 604) heard the first three lines chanted by angels on a certain Easter morning in Rome while he walked barefoot in a great religious procession and that the saint thereupon added the fourth line: "Ora pro nobis Deum. Alleluia." The authorship has also been ascribed to Gregory V, but without good reason. The beautiful plainsong melodies (a simple and an ornate form) are variously given in the Ratisbon antiphonary and in the Solesmes Liber Usualis of 1908, the ornate form in the latter work, with rhythmical signs added, being very attractive. The official or "typical" melody will be found (p. 126) in the Vatican Antiphonary (1911). Only one form of melody is given. The different syllabic lengths of the lines make the anthem difficult to translate with fidelity into English verse. The anthem has often been treated musically by both polyphonic and modern composers.
Musical variations of the Regina Coeli
Here are some suggested links of musical variations available on YouTube: